Aphorism 18 § 18 Aphorism 18 : Fifth Edition From this indubitable truth, that besides the totality of the symptoms nothing can by any means be discovered in disease wherewith they could express their need of aid, it follows undeniably that the sum of all the symptoms in each individual case of disease must be…

Aphorism 17 § 17 Aphorism 17 : Fifth Edition Now, as in the cure effected by the removal of the whole of the perceptible signs and symptoms of the disease the internal alteration of the vital force to which the disease is due – consequently the whole of the disease – is at the same…

Aphorism 16 § 16 Aphorism 16 : Fifth Edition Our vital force, as a spirit-like dynamis, cannot be attacked and affected by injurious influences on the healthy organism caused by the external inimical forces that disturb the harmonious play of life, otherwise than in a spirit-like (dynamic) way, and in like manner, all such morbid…

Aphorism 15 § 15 Aphorism 15 : Fifth Edition The affection of the morbidly deranged, spirit-like dynamis (vital force) that animates our body in the invisible interior, and the totality of the outwardly cognizable symptoms produced by it in the organism and representing the existing malady, constitute a whole; they are one and the same.…

Aphorism 14 § 14 Aphorism 14 : There is, in the interior of man, nothing morbid that is curable and no invisible morbid alteration that is curable which does not make itself known to the accurately observing physicians by means of morbid signs and symptoms – an arrangement in perfect conformity with the infinite goodness…

Aphorism 13 § 13 Aphorism 13 : Therefore disease (that does not come within the province of manual surgery) considered, as it is by the allopathists, as a thing separate from the living whole, from the organism and its animating vital force, and hidden in the interior, be it ever so subtle a character, is…

Aphorism 12 § 12 Aphorism 12 : Fifth Edition It is the morbidly affected vital force alone that produces disease1, so that the morbid phenomena perceptible to our senses express at the same time all the internal change, that is to say, the whole morbid derangement of the internal dynamis; in a word, they reveal…

Aphorism 11 § 11 Aphorism 11 : Fifth Edition When a person falls ill, it is only this spiritual, self acting (automatic) vital force, everywhere present in his organism, that is primarily deranged by the dynamic1 influence upon it of a morbific agent inimical to life; it is only the vital force, deranged to such…

Aphorism 10 § 10 Aphorism 10 : Fifth Edition The material organism, without the vital force, is capable of no sensation, no function, no self-preservation1, it derives all sensation and performs all the functions of life solely by means of the immaterial being (the vital force) which animates the material organism in health and in…

Aphorism 9 § 9 Aphorism 9 : In the healthy condition of man, the spiritual vital force (autocracy), the dynamis that animates the material body (organism), rules with unbounded sway, and retains all the parts of the organism in admirable, harmonious, vital operation, as regards both sensations and functions, so that our indwelling, reason-gifted mind…