Category: Organon

You are here:

Aphorism 294

Aphorism 294 § 294 Aphorism 294 : Fifth Edition* All the above-mentioned methods of practicing mesmerism depend upon an influx of more or less vital force into the patient, and hence are termed positive mesmerism.1 An opposite mode of employing mesmerism, however, as it produces just the contrary effect, deserves…

Learn More

Aphorism 290

Aphorism 290 § 290 Aphorism 290 : Fifth Edition* Besides the stomach, the tongue and the mouth are the parts most susceptible to the medicinal influences; but the interior of the nose is more especially so, and the rectum, the genitals, as also all particularly sensitive parts of our body…

Learn More

Aphorism 286

Aphorism 286 § 286 Aphorism 286 : Fifth Edition For the same reason the effect of a homoeopathic dose of medicine increases, the greater the quantity of fluid in which it is dissolved when administered to the patient, although the actual amount of medicine it contains remains the same. For…

Learn More

Aphorism 283

Aphorism 283 § 283 Aphorism 283 : Fifth Edition Now, in order to act really in conformity with nature, the true physician will prescribe his well-selected homoeopathic medicine only in exactly as small a dose as will just suffice to over power and annihilate the disease before him – in…

Learn More

Aphorism 282

Aphorism 282 § 282 Aphorism 282 : Fifth Edition The smallest possible dose of homoeopathic medicine capable of producing only the very slightest homoeopathic aggravation, will, because it has the power of exciting symptoms bearing the greatest possible resemblance to the original disease (but yet stronger even in the minute…

Learn More

Aphorism 281

Aphorism 281 § 281 Aphorism 281 : Fifth Edition Every patient is, especially in his diseased point, capable of being influenced in an incredible degree by medicinal agents corresponding by similarity of action; and there is no person, be he ever so robust, and even though he be affected only…

Learn More

Aphorism 280

Aphorism 280 § 280 Aphorism 280 : Fifth Edition This incontrovertible axiom of experience is the standard of measurement by which the doses of all homoeopathic medicines, without exception, are to be reduced to such an extent that after their ingestion, they shall excite a scarcely observable homoeopathic aggravation, let…

Learn More

Aphorism 279

Aphorism 279 § 279 Aphorism 279 Fifth Edition This pure experience shows UNIVERSALLY, that if the disease do not manifestly depend on a considerable deterioration of an important viscus (even though it belong to the chronic and complicated diseases), and if during the treatment all other alien medicinal influences are…

Learn More

Aphorism 278

Aphorism 278 § 278 Aphorism 278 Fifth Edition Here the question arises, what is this most suitable degree of minuteness for sure and gentle remedial effect; how small, in other words, must be the dose of each individual medicine, homoeopathically selected for a case of disease, to effect the best…

Learn More

Aphorism 277

Aphorism 277 § 277 Aphorism 277 : For the same reason, and because a medicine, provided the dose of it was sufficiently small, is all the more salutary and almost marvellously efficacious the more accurately homoeopathic its selection has been, a medicine whose selection has been accurately homoeopathic must be…

Learn More

Aphorism 274

Aphorism 274 § 274 Aphorism 274 : As the true physician finds in simple medicines, administered singly and uncombined, all that he can possibly desire (artificial disease-force which are able by homoeopathic power completely to overpower, extinguish, and permanently cure natural diseases), he will, mindful of the wise maxim that…

Learn More

Aphorism 273

Aphorism 273 § 273 Aphorism 273 Fifth Edition It is not conceivable how the slightest dubiety could exist as to whether it was more consistent with nature and more rational to prescribe a single well-known medicine at one time in a disease, or a mixture of several differently acting drugs.…

Learn More

Aphorism 272

Aphorism 272 § 272 Aphorism 272 Fifth Edition In no case is it requisite to administer more than one single, simple medicinal substance at one time.1 1 Some homoeopathists have made the experiment, in cases where they deemed one remedy homoeopathically suitable for one portion of the symptoms of a…

Learn More

Aphorism 271

Aphorism 271 § 271 Aphorism 271 Fifth Edition All other substances adapted for medicinal use – except sulphur, which has of late years been only employed in the form of a highly diluted (X) tincture – as pure or oxidized and sulphuretted metals and other minerals, petroleum, phosphorus, as also…

Learn More

Aphorism 270

Aphorism 270 § 270 Aphorism 270 Fifth Edition Thus two drops of the fresh vegetable juice mingled with equal parts of alcohol are diluted with ninety-eight drops of alcohol and potentized by means of two succussions, whereby the first development of power is formed and this process is repeated through…

Learn More

Aphorism 269

Aphorism 269 § 269 Aphorism 269 : Fifth Edition The homoeopathic system of medicine develops for its use, to a hitherto unheard-of degree, the spirit-like medicinal powers of the crude substances by means of a process peculiar to it and which has hitherto never been tried, whereby only they all…

Learn More

Aphorism 268

Aphorism 268 § 268 Aphorism 268 : The other exotic plants, barks, seeds and roots that cannot be obtained in the fresh state the sensible practitioner will never take in the pulverized form on trust, but will first convince himself of their genuineness in their crude, entire state before making…

Learn More

Aphorism 266

Aphorism 266 § 266 Aphorism 266 : Substances belonging to the animal and vegetable kingdoms possess their medicinal qualities most perfectly in their raw state.1 1 All crude animal and vegetable substances have a greater or less amount of medicinal power, and are capable of altering man’s health, each in…

Learn More

Aphorism 262

Aphorism 262 § 262 Aphorism 262 : In acute diseases, on the other hand – except in cases of mental alienation – the subtle, unerring internal sense of the awakened life-preserving faculty determines so clearly and precisely, that the physician only requires to counsel the friends and attendants to put…

Learn More

Aphorism 261

Aphorism 261 § 261 Aphorism 261: The most appropriate regimen during the employment of medicine in chronic diseases consists in the removal of such obstacles to recovery, and in supplying where necessary the reverse: innocent moral and intellectual recreation, active exercise in the open air in almost all kinds of…

Learn More

Aphorism 260

Aphorism 260 § 260 Aphorism 260 : Fifth Edition Hence the careful investigation into such obstacles to cure is so much the more necessary in the case of patients affected by chronic diseases, as their diseases are usually aggravated by such noxious influences and other disease-causing errors in the diet…

Learn More

Aphorism 259

Aphorism 259 § 259 Aphorism 259 : Considering the minuteness of the doses necessary and proper in homoeopathic treatment, we can easily understand that during the treatment everything must be removed from the diet and regimen which can have any medicinal action, in order that the small dose may not…

Learn More

Aphorism 258

Aphorism 258 § 258 Aphorism 258 : The true practitioner, moreover, will not in his practice with mistrustful weakness neglect the employment of those remedies that he may now and then have employed with bad effects, owing to an erroneous selection (from his own fault, therefore), or avoid them for…

Learn More

Aphorism 256

Aphorism 256 § 256 Aphorism 256 : Fifth Edition On the other hand, if the patient mention the occurrence of some fresh accidents and symptoms of importance – signs that the medicine chosen has not been strictly homoeopathic – even though he should good-naturedly assure us that he feels better,…

Learn More

Aphorism 254

Aphorism 254 § 254 Aphorism 254 : The other new or increased symptoms or, on the contrary, the diminution of the original ones without any addition of new ones, will soon dispel all doubts from the mind of the attentively observing and investigating practitioner with regard to the aggravation or…

Learn More

Aphorism 252

Aphorism 252 § 252 Aphorism 252 : But should we find, during the employment of the other medicines in chronic (psoric) diseases, that the best selected homoeopathic (antipsoric) medicine in the suitable (minutest) dose does not effect an improvement, this is a sure sign that the cause that keeps up…

Learn More

Aphorism 251

Aphorism 251 § 251 Aphorism 251 : There are some medicines (e.g., ignatia, also bryonia and rhus, and sometimes belladonna) whose power of altering man’s health consists chiefly in alternating actions – a kind of primary-action symptoms that are in part opposed to each other. Should the practitioner find, on…

Learn More

Aphorism 249

Aphorism 249 § 249 Aphorism 249 : Every medicine prescribed for a case of disease which, in the course of its action, produces new and troublesome symptoms not appertaining to the disease to be cured, is not capable of effecting real improvement,1 and cannot be considered as homoeopathically selected; it…

Learn More

Aphorism 248

Aphorism 248 § 248 Aphorism 248 Fifth Edition The dose of the same medicine may be repeated several times according to circumstances, but only so long as until either recovery ensues, or the same remedy ceases to do good and the rest of the disease, presenting a different group of symptoms,…

Learn More

Aphorism 247

Aphorism 247 § 247 § 247 Fifth Edition Aphorism 247 : Under these conditions, the smallest doses of the best selected homoeopathic medicine may be repeated with the best, often with incredible results, at intervals of fourteen, twelve, ten, eight, seven days, and, where rapidity is requisite, in chronic diseases…

Learn More

Aphorism 246

Aphorism 246 § 246 Aphorism 246 Fifth Edition On the other hand, the slowly progressive amelioration consequent on a very minute dose, whose selection has been accurately homoeopathic, when it has met with no hindrance to the duration of its action, sometimes accomplishes all the good the remedy in question…

Learn More

Aphorism 245

Aphorism 245 § 245 Aphorism 245 Fifth Edition Having thus seen what attention should, in the homoeopathic treatment, be paid to the chief varieties of diseases and to the peculiar circumstances connected with them, we now pass on to what we have to say respecting the remedies and the mode…

Learn More

Aphorism 244

Aphorism 244 § 244 Aphorism 244 : The intermittent fevers endemic in marshy districts and tracts of country frequently exposed to inundations, give a great deal of work to physicians of the old school, and yet a healthy man may in his youth become habituated even to marshy districts and…

Learn More

Aphorism 243

Aphorism 243 § 243 Aphorism 243 : In those often very pernicious intermittent fevers which attack a single person, not residing in a marshy district, we must also at first, as in the case of acute diseases generally, which they resemble in respect to their psoric origin, employ for some…

Learn More

Aphorism 235

Aphorism 235 § 235 Aphorism 235 : With regard to the intermittent fevers, 1 that prevail sporadically or epidemically (not those endemically located in marshy districts), we often find every paroxysm likewise composed of two opposite alternating states (cold, heat – heat, cold), more frequently still of three (cold, heat,…

Learn More

Aphorism 234

Aphorism 234 § 234 Aphorism 234 : Those apparently non-febrile, typical, periodically recurring morbid states just alluded to observed in one single patient at a time (they do not usually appear sporadically or epidemically) always belong to the chronic diseases, mostly to those that are purely psoric, are but seldom…

Learn More

Aphorism 233

Aphorism 233 § 233 Aphorism 233 : The typical intermittent disease are those where a morbid state of unvarying character returns at a tolerably fixed period, while the patient is apparently in good health, and takes its departure at an equally fixed period; this is observed in those apparently non-febrile…

Learn More

Aphorism 232

Aphorism 232 § 232 Aphorism 232 : These latter, alternating diseases, are also very numerous,1 but all belong to the class of chronic diseases; they are generally a manifestation of developed psora alone, sometimes, but seldom, complicated with a syphilitic miasm, and therefore in the former case may be cured…

Learn More

Aphorism 231

Aphorism 231 § 231 Aphorism 231 : The intermittent disease deserve a special consideration, as well those that recur at certain periods – like the great number of intermittent fevers, and the apparently non-febrile affections that recur at intervals like intermittent fevers – as also those in which certain morbid…

Learn More

Aphorism 230

Aphorism 230 § 230 Aphorism 230 : If the antipsoric remedies selected for each particular case of mental or emotional disease (there are incredibly numerous varieties of them) be quite homoeopathically suited for the faithfully traced picture of the morbid state, which, if there be a sufficient number of this…

Learn More

Aphorism 229

Aphorism 229 § 229 Aphorism 229 : On the other hand, contradiction, eager explanations, rude corrections and invectives, as also weak, timorous yielding, are quite out of place with such patients; they are equally pernicious modes of treating mental and emotional maladies. But such patients are most of all exasperated…

Learn More

Aphorism 228

Aphorism 228 § 228 Aphorism 228 : In mental and emotional diseases resulting from corporeal maladies, which can only be cured by homoeopathic antipsoric medicine conjoined with carefully regulated mode of life, an appropriate psychical behavior towards the patient on the part of those about him and of the physician…

Learn More

Aphorism 227

Aphorism 227 § 227 Aphorism 227 : But the fundamental cause in these cases also is a psoric miasm, which was only not yet quite near its full development, and for security’s sake, the seemingly cured patient should be subjected to a radical, antipsoric treatment, in order that he may…

Learn More

Aphorism 225

Aphorism 225 § 225 Aphorism 225 : There are, however, as has just been stated, certainly a few emotional diseases which have not merely been developed into that form out of corporeal diseases, but which, in an inverse manner, the body being but slightly indisposed, originate and are kept up…

Learn More

Aphorism 224

Aphorism 224 § 224 Aphorism 224 : If the mental disease be not quite developed, and if it be still somewhat doubtful whether it really arose from a corporeal affection, or did not rather result from faults of education, bad practices, corrupt morals, neglect of the mind, superstition or ignorance;…

Learn More

Aphorism 222

Aphorism 222 § 222 Aphorism 222 : But such a patient, who has recovered from an acute mental or emotional disease by the use of these non-antipsoric medicines, should never be regarded as cured; on the contrary, no time should be lost in attempting to free him completely,1 by means of…

Learn More

Aphorism 220

Aphorism 220 § 220 Aphorism 220 : By adding to this the state of the mind and disposition accurately observed by the patient’s friends and by the physician himself, we have thus constructed the complete picture of the disease, for which in order to effect the homoeopathic cure of the…

Learn More

Aphorism 219

Aphorism 219 § 219 Aphorism 219 : A comparison of these previous symptoms of the corporeal disease with the traces of them that still remain, though they have become less perceptible (but which even now sometimes become prominent, when a lucid interval and a transient alleviation of the psychical disease…

Learn More

Aphorism 218

Aphorism 218 § 218 Aphorism 218 : To this collection of symptoms belongs in the first place to accurate description of all the phenomena of the previous so-called corporeal disease, before it degenerated into a one-sided increase of the physical symptom, and became a disease of the mind and disposition.…

Learn More

Aphorism 217

Aphorism 217 § 217 Aphorism 217 : In these diseases we must be very careful to make ourselves acquainted with the whole of the phenomena, both those belonging to the corporeal symptoms, and also, and indeed particularly, those appertaining to the accurate apprehension of the precise character of the chief…

Learn More

Aphorism 215

Aphorism 215 § 215 Aphorism 215 : Almost all the so-called mental and emotional diseases are nothing more than corporeal diseases in which the symptom of derangement of the mind and disposition peculiar to each of them is increased, while the corporeal symptoms decline (more or less rapidly), till it…

Learn More

Aphorism 211

Aphorism 211 § 211 Aphorism 211 : This holds good to such an extent, that the state of the disposition of the patient often chiefly determines the selection of the homoeopathic remedy, as being a decidedly characteristic symptom which can least of all remain concealed from the accurately observing physician.

Learn More

Aphorism 210

Aphorism 210 § 210 Aphorism 210 : Of psoric origin are almost all those diseases that I have above termed one-sided, which appear to be more difficult to cure in consequence of this one-sidedness, all their other morbid symptoms disappearing, as it were, before the single, great, prominent symptom. Of…

Learn More

Aphorism 209

Aphorism 209 § 209 Aphorism 209 : After this is done, the physician should endeavor in repeated conversations with the patient to trace the picture of his disease as completely as possible, according to the directions given above, in order to be able to elucidate the most striking and peculiar…

Learn More

Aphorism 207

Aphorism 207 § 207 Aphorism 207 : When the above information has been gained, it still remains for the homoeopathic physician to ascertain what kinds of allopathic treatment had up to that date been adopted for the chronic disease, what perturbing medicines had been chiefly and most frequently employed, also…

Learn More

Aphorism 205

Aphorism 205 § 205 Aphorism 205 : Fifth Edition The homoeopathic physician never treats one of these primary symptoms of chronic miasms, nor yet one of their secondary affections that result from their further development, by local remedies (neither by those external agents that act dynamically,1 nor yet by those…

Learn More

Aphorism 204

Aphorism 204 § 204 Aphorism 204 : Fifth Edition If we deduct all chronic affections, ailments and diseases that depend on a persistent unhealthy mode of living, (§ 77) as also those innumerable medicinal maladies (v. § 74) caused by the irrational, persistent, harassing and pernicious treatment of diseases often…

Learn More

Aphorism 202

Aphorism 202 § 202 Aphorism 202 : If the old-school physician should now destroy the local symptom by the topical application of external remedies, under the belief that he thereby cures the whole disease, Nature makes up for its loss by rousing the internal malady and the other symptoms that…

Learn More

Aphorism 200

Aphorism 200 § 200 Aphorism 200 : Fifth Edition Had it still been present to guide the internal treatment, the homoeopathic remedy for the whole disease might have been discovered, and had that been found, the persistence of the local affection during its internal employment would have shown that the…

Learn More

Aphorism 198

Aphorism 198 § 198 Aphorism 198 : The mere topical employment of medicines, that are powerful for cure when given internally, to the local symptoms of chronic miasmatic diseases is for the same reason quite inadmissible; for if the local affection of the chronic disease be only removed locally and…

Learn More

Aphorism 197

Aphorism 197 § 197 Aphorism 197 : Fifth Edition This treatment, however, is quite inadmissible, not only for the local symptoms arising from the miasm of psora, but also and especially for those originating in the miasm of syphilis or sycosis, for the simultaneous local application, along with the internal…

Learn More

Aphorism 196

Aphorism 196 § 196 Aphorism 196 : It might, indeed, seen as though the cure of such diseases would be hastened by employing the medicinal substance which is known to be truly homoeopathic to the totality of the symptoms, not only internally, but also externally, because the action of a…

Learn More

Aphorism 192

Aphorism 192 § 192 Aphorism 192 : This is best effected when, in the investigation of the case of disease, along with the exact character of the local affection, all the changes, sufferings and symptoms observable in the patient’s health, and which may have been previously noticed when no medicines…

Learn More

Aphorism 191

Aphorism 191 § 191 Aphorism 191 : This is confirmed in the most unambiguous manner by experience, which shows in all cases that every powerful internal medicine immediately after its ingestion causes important changes in the general health of such a patient, and particularly in the affected external parts (which…

Learn More

Aphorism 189

Aphorism 189 § 189 Aphorism 189 : And yet very little reflection will suffice to convince us that no external malady (not occasioned by some important injury from without) can arise, persist or even grow worse without some internal cause, without the co-operation of the whole organism, which must consequently…

Learn More

Aphorism 188

Aphorism 188 § 188 Aphorism 188 : These affections were considered to be merely topical, and were therefore called local diseases, as if they were maladies exclusively limited to those parts wherein the organism took little or no part, or affections of these particular visible parts of which the rest…

Learn More

Aphorism 187

Aphorism 187 § 187 Aphorism 187 : But those affections, alterations and ailments appearing on the external parts, that do not arise from any external injury or that have only some slight external wound for their immediate exciting cause, are produced in quite another manner; their source lies in some…

Learn More

Aphorism 183

Aphorism 183 § 183 Aphorism 183 : Whenever, therefore, the dose of the first medicine ceases to have a beneficial effect (if the newly developed symptoms do not, by reason of their gravity, demand more speedy aid – which, however, from the minuteness of the dose of homoeopathic medicine, and…

Learn More

Aphorism 182

Aphorism 182 § 182 Aphorism 182 : Thus the imperfect selection of the medicament, which was in this case almost inevitable owing to the too limited number of the symptoms present, serves to complete the display of the symptoms of the disease, and in this way facilitates the discovery of…

Learn More

Aphorism 178

Aphorism 178 § 178 Aphorism 178 : It will, no doubt, sometimes happen that this medicine, selected in strict observance of the homoeopathic law, furnishes the similar artificial disease suited for the annihilation of the malady present; and this is much more likely to happen when these few morbid symptoms…

Learn More

Aphorism 171

Aphorism 171 § 171 Aphorism 171 : Fifth Edition In non-venereal chronic disease, those, therefore, that arise from psora, we often require, in order to effect a cure, to give several antipsoric remedies in succession, every successive one being homoeopathically chosen in consonance with the group of symptoms remaining after…

Learn More

Aphorism 166

Aphorism 166 § 166 Aphorism 166 : Such a case is, however, very rare, owing to the increased number of medicines whose pure effects are now known, and the bad effects resulting from it, when they do occur, are diminished whenever a subsequent medicine, of more accurate resemblance, can be…

Learn More

Aphorism 165

Aphorism 165 § 165 Aphorism 165 : If, however, among the symptoms of the remedy selected, there be none that accurately resemble the distinctive (characteristic), peculiar, uncommon symptoms of the case of disease, and if the remedy correspond to the disease only in the general, vaguely described, indefinite states (nausea,…

Learn More

Aphorism 164

Aphorism 164 § 164 Aphorism 164 : The small number of homoeopathic symptoms present in the best selected medicine is no obstacle to the cure in cases where these few medicinal symptoms are chiefly of an uncommon kind and such as are peculiarly distinctive (characteristic) of the disease; the cure…

Learn More

Aphorism 163

Aphorism 163 § 163 Aphorism 163 : In this case we cannot indeed expect from this medicine a complete, untroubled cure; for during its use some symptoms appear which were not previously observable in the disease, accessory symptoms of the not perfectly appropriate remedy. This does by no means prevent…

Learn More

Aphorism 161

Aphorism 161 § 161 Aphorism 161 : Fifth Edition When I here limit the so-called homoeopathic aggravation, or rather the primary action of the homoeopathic medicine that seems to increase somewhat the symptoms of the original disease, to the first or few hours, this is certainly true with respect to…

Learn More

Aphorism 157

Aphorism 156 § 156 Aphorism 156 : There is, however, almost no homoeopathic medicine, be it ever so suitably chosen, that, § 157 § 157 Fifth Edition But though it is certain that a homoeopathically selected remedy does, by reason of its appropriateness and the minuteness of the dose, gently…

Learn More

Aphorism 156

Aphorism 156 § 156 Aphorism 156 : There is, however, almost no homoeopathic medicine, be it ever so suitably chosen, that, especially if it should be given in an insufficiently minute dose, will not produce, in very irritable and sensitive patients, at least one trifling, unusual disturbance, some slight new…

Learn More

Aphorism 155

Aphorism 155 § 155 Aphorism 155 : Fifth Edition I say without any considerable disturbance. For in the employment of this most appropriate homoeopathic remedy it is only the symptoms of the medicine that correspond to the symptoms of the disease that are called into play, the former occupying the…

Learn More

Aphorism 154

Aphorism 154 § 154 Aphorism 154 : If the antitype constructed from the list of symptoms of the most suitable medicine contain those peculiar, uncommon, singular and distinguishing (characteristic) symptoms, which are to be met with in the disease to be cured in the greatest number and in the greatest…

Learn More

Aphorism 153

Aphorism 153 § 153 Aphorism 153 :  Fifth Edition In this search for a homoeopathic specific remedy, that is to say, in this comparison of the collective symptoms of the natural disease with the list of symptoms of known medicines, in order to find among these an artificial morbific agent…

Learn More

Aphorism 150

Aphorism 150 § 150 Aphorism 150 : If a patient complain of one or more trivial symptoms, that have been only observed a short time previously, the physician should not regard this as a fully developed disease but requires serious medical aid. A slight alteration in the diet and regimen…

Learn More

Aphorism 148

Aphorism 148 § 148 Aphorism 148 :  Fifth Edition A medicine selected in this manner, which has the power and the tendency to produce symptoms the most similar possible to the disease to be cured, consequently a similar artificial disease, given in a suitable dose, affects, in its dynamic action…

Learn More

Aphorism 147

Aphorism 147 § 147 Aphorism 147 : Whichever of these medicines that have been investigated as to their power of altering man’s health we find to contain in the symptoms observed from its use the greatest similarity to the totality of the symptoms of a given natural disease, this medicine…

Learn More

Aphorism 146

Aphorism 146 § 146 Aphorism 146 : The third point of the business of a true physician relates to the judicious employment of the artificial morbific agents (medicines) that have been proved on healthy individuals to ascertain their pure action in order to effect the homoeopathic cure of natural diseases.

Learn More

Aphorism 143

Aphorism 143 § 143 Aphorism 143 : If we have thus tested on the healthy individual a considerable number of simple medicines and carefully and faithfully registered all the disease elements and symptoms they are capable of developing as artificial disease-producers, then only have we a true materia medica –…

Learn More

Aphorism 142

Aphorism 142 § 142 Aphorism 142 : But how some symptoms 1 of the simple medicine employed for a curative purpose can be distinguished amongst the symptoms of the original malady, even in diseases, especially in those of a chronic character that usually remain unaltered, is a subject appertaining to…

Learn More

Aphorism 141

Aphorism 141 § 141 Aphorism 141 : But the best provings of the pure effects of simple medicines in altering the human health, and of the artificial diseases and symptoms they are capable of developing in the healthy individual, are those which the healthy, unprejudiced and sensitive physician institutes on…

Learn More

Aphorism 139

§ 139 When the physician does not make the trial of the medicine on himself, but gives it to another person, the latter must note down distinctly the sensations, sufferings, accidents and changes of health he experiences at the time of their occurrence, mentioning the time after the ingestion of…

Learn More

Aphorism 138

§ 138 All the sufferings, accidents and changes of the health of the experimenter during the action of a medicine (provided the above condition [§§ 124-127] essential to a good and pure experiment are complied with) are solely derived from this medicine, and must be regarded and registered as belonging…

Learn More

Aphorism 136

§ 136 Although, as has been said, a medicine, on being proved on healthy subjects, cannot develop in one person all the alterations of health it is capable of causing, but can only do this when given to many different individuals, varying in their corporeal and mental constitution, yet the…

Learn More

Aphorism 135

§ 135 The whole of the elements of disease a medicine is capable of producing can only be brought to anything like completeness by numerous observations on suitable persons of both sexes and of various constitutions. We can only be assured that a medicine has been thoroughly proved in regard…

Learn More

Aphorism 134

Aphorism 134 § 134 Aphorism 134 : All external influences, and more especially medicines, possess the property of producing in the health of the living organism a particular kind of alteration peculiar to themselves; but all the symptoms peculiar to a medicine do not appear in one person, nor all…

Learn More

Aphorism 133

Aphorism 133 § 133 Aphorism 133 : On experiencing any particular sensation from the medicine, it is useful, indeed necessary, in order to determine the exact character of the symptom, to assume various positions while it lasts, and to observe whether, by moving the part affected, by walking in the…

Learn More

Aphorism 132

Aphorism 132 § 132 Aphorism 132 : But when the object is, without reference to the sequential order of the phenomena and the duration of the action of the drug, only to ascertain the symptoms themselves, especially those of a weak medicinal substance, in that case the preferable course to…

Learn More

Aphorism 130

Aphorism 130 § 130 Aphorism 130 : If, at the very commencement, the first dose administered shall have been sufficiently strong, this advantage is gained, that the experimenter learns the order of succession of the symptoms and can note down accurately the period at which each occurs, which is very…

Learn More

Aphorism 128

Aphorism 128 § 128 Aphorism 128 : § 128 Fifth Edition The most recent observations have shown that medicinal substances, when taken in their crude state by the experimenter for the purpose of testing their peculiar effects, do not exhibit nearly the full amount of the powers that lie hidden…

Learn More

Aphorism 126

Aphorism 126 § 126 Aphorism 126 : § 126 Fifth Edition The person who is proving the medicine must during the whole time of the experiment avoid all over-exertion of mind and body, all sorts of dissipation and disturbing passions; he should have no urgent business to distract his attention;…

Learn More

Aphorism 125

Aphorism 125 § 125 Aphorism 125 : During all the time the experiment lasts the diet must be strictly regulated; it should be as much as possible destitute of spices, of a purely nutritious and simple character, green vegetables,1 roots and all salads and herb soups (which, even when most carefully…

Learn More

Aphorism 124

Aphorism 124 § 124 Aphorism 124 : For these experiments every medicinal substance must be employed quite alone and perfectly pure, without the admixture of any foreign substance, and without taking anything else of a medicinal nature the same day, nor yet on the subsequent days, nor during all the…

Learn More

Aphorism 123

Aphorism 123 § 123 Aphorism 123 : Each of these medicines must be taken in a perfectly simple, unadulterated form; the indigenous plants in the form of freshly expressed juice, mixed with a little alcohol to prevent it spoiling; exotic vegetable substances, however, in the form of powder, or tincture…

Learn More

Aphorism 122

Aphorism 122 § 122 Aphorism 122 : In these experiments – on which depends the exactitude of the whole medical art, and the weal of all future generations of mankind – no other medicines should be employed except such as are perfectly well known, and of whose purity, genuineness and…

Learn More

Aphorism 120

Aphorism 120 § 120 Aphorism 120 : Therefore medicines, on which depend man’s life and death, disease and health, must be thoroughly and most carefully distinguished from one another, and for this purpose tested by careful, pure experiments on the healthy body for the purpose of ascertaining their powers and…

Learn More

Aphorism 117

Aphorism 117 § 117 Aphorism 117 : To the latter category belong the so-called idiosyncrasies, by which are meant peculiar corporeal constitutions which, although otherwise healthy, possess a disposition to be brought into a more or less morbid state by certain things which seem to produce no impression and no…

Learn More

Aphorism 115

Aphorism 115 § 115 Aphorism 115 : Among these symptoms, there occur in the case of some medicines not a few which are partially, or under certain conditions, directly opposite to other symptoms that have previously or subsequently appeared, but which are not therefore to be regarded as actual secondary…

Learn More

Aphorism 114

Aphorism 114 § 114 Aphorism 114 : With the exception of these narcotic substances, in experiments with moderate doses of medicine on healthy bodies, we observe only their primary action, i.e., those symptoms wherewith the medicine deranges the health of the human being and develops in him a morbid state…

Learn More

Aphorism 113

Aphorism 113 § 113 Aphorism 113 : The only exceptions to this are the narcotic medicines. As they, in their primary action, take away sometimes the sensibility and sensation, sometimes the irritability, it frequently happens that in their secondary action, even from moderate experimental doses on healthy bodies, an increased…

Learn More

Aphorism 112

Aphorism 112 § 112 Aphorism 112 : In those older prescriptions of the often dangerous effects of medicines ingested in excessively large doses we notice certain states that were produced, not at the commencement, but towards the termination of these sad events, and which were of an exactly opposite nature…

Learn More

Aphorism 111

Aphorism 111 § 111 Aphorism 111 : The agreement of my observations on the pure effects of medicines with these older ones – although they were recorded without reference to any therapeutic object, – and the very concordance of these accounts with others of the same kind by different authors…

Learn More

Aphorism 110

Aphorism 110 § 110 Aphorism 110 : I saw, moreover, that the morbid lesions which previous authors had observed to result from medicinal substances when taken into the stomach of healthy persons, either in large doses given by mistake or in order to produce death in themselves or others, or…

Learn More

Aphorism 108

Aphorism 108 § 108 Aphorism 108 : There is, therefore, no other possible way in which the peculiar effects of medicines on the health of individuals can be accurately ascertained – there is no sure, no more natural way of accomplishing this object, than to administer the several medicines experimentally,…

Learn More

Aphorism 107

Aphorism 107 § 107 Aphorism 107 : If, in order to ascertain this, medicines be given to sick persons only, ethough they even  administered singly and alone, then little or nothing precise is seen of their true effects, as those peculiar alterations of the health to be expected from the…

Learn More
Ground plan of organon of medicine Definition Symptoms Cause Diet Regimen Homeopathic Medicine Homeopath Treatment

Ground Plan of Organon

Samuel Hahnemann’s Organon of Medicine presents a “ground plan” for understanding and treating disease in homeopathy. This involves viewing illness as a dynamic disturbance of the vital force, manifesting as unique symptom patterns in each individual. The homeopath identifies this totality of symptoms to understand the underlying disease state and…

Learn More

Aphorism 103

§ 103 In the same manner as has here been taught relative to the epidemic disease, which are generally of an acute character, the miasmatic chronic maladies, which, as I have shown, always remain the same in their essential nature, especially the psora, must be investigated, as to the whole…

Learn More

Aphorism 102

Aphorism 102 § 102 Aphorism 102 : In the course of writing down the symptoms of several cases of this kind the sketch of the disease picture becomes ever more and more complete, not more spun out and verbose, but more significant (more characteristic), and including more of the peculiarities…

Learn More

Aphorism 98

Aphorism 98 § 98 Aphorism 98 : Now, as certainly as we should listen particularly to the patient’s description of his sufferings and sensations, and attach credence especially to his own expressions wherewith he endeavors to make us understand his ailments – because in the mouths of his friends and…

Learn More

Aphorism 97

Aphorism 97 § 97 Aphorism 97 : Other individuals of an opposite character, however, partly from indolence, partly from false modesty, partly from a kind of mildness of disposition or weakness of mind, refrain from mentioning a number of their symptoms, describe them in vague terms, or allege some of…

Learn More

Aphorism 96

Aphorism 96 § 96 Aphorism 96 : Besides this, patients themselves differ so much in their dispositions, that some, especially the so-called hypochondriacs and other persons of great sensitiveness and impatient of suffering, portray their symptoms in too vivid colors and, in order to induce the physician to give them…

Learn More

Aphorism 95

Aphorism 95 § 95 Aphorism 95 : In chronic disease the investigation of the signs of disease above mentioned, and of all others, must be pursued as carefully and circumstantially as possible, and the most minute peculiarities must be attended to, partly because in these diseases they are the most…

Learn More

Aphorism 94

Aphorism 94 § 94 Aphorism 94 : While inquiring into the state of chronic disease, the particular circumstances of the patient with regard to his ordinary occupations, his usual mode of living and diet, his domestic situation, and so forth, must be well considered and scrutinized, to ascertain what there…

Learn More

Aphorism 86

Aphorism 86 § 86 Aphorism 86 : When the narrators have finished what they would say of their own accord, the physician then reverts to each particular symptom and elicits more precise information respecting it in the following manner; he reads over the symptoms as they were related to him…

Learn More

Aphorism 83

Aphorism 83 § 83 Aphorism 83 : This individualizing examination of a case of disease, for which I shall only give in this place general directions, of which the practitioner will bear in mind only what is applicable for each individual case, demands of the physician nothing but freedom from…

Learn More

Aphorism 81

Aphorism 81 § 81 Aphorism 81 : The fact that this extremely ancient infecting agent has gradually passed, in some hundreds of generations, through many millions of human organisms and has thus attained an incredible development, renders it in some measure conceivable how it can now display such innumerable morbid…

Learn More

Aphorism 80

Aphorism 80 § 80 Aphorism 80 : Incalculably greater and more important than the two chronic miasms just named, however, is the chronic miasm of psora, which, while those two reveal their specific internal dyscrasia, the one by the venereal chancre, the other by the cauliflower-like growths, does also, after…

Learn More

Aphorism 79

Aphorism 79 § 79 Aphorism 79 : Hitherto syphilis alone has been to some extent known as such a chronic miasmatic disease, which when uncured ceases only with the termination of life. Sycosis (the condylomatous disease), equally ineradicable by the vital force without proper medicinal treatment, was not recognized as…

Learn More

Aphorism 78

Aphorism 78 § 78 Aphorism 78 : § 78 Fifth Edition The true natural chronic diseases are those that arise from a chronic miasm, which when left to themselves, and unchecked by the employment of those remedies that are specific for them, always go on increasing and growing worse, notwithstanding…

Learn More

Aphorism 77

Aphorism 77 § 77 Aphorism 77 : Those diseases are inappropriately named chronic, which persons incur who expose themselves continually to avoidable noxious influences, who are in the habit of indulging in injurious liquors or aliments, are addicted to dissipation of many kinds which undermine the health, who undergo prolonged…

Learn More

Aphorism 76

Aphorism 76 § 76 Aphorism 76 : § 76 Fifth Edition Only for natural diseases has the beneficent Deity granted us, in Homoeopathy, the means of affording relief; but those devastations and maimings of the human organism exteriorly and interiorly, effected by years, frequently, of the unsparing exercise of a…

Learn More

Aphorism 75

Aphorism 75 § 75 Aphorism 75 : These inroads on human health effected by the allopathic non-healing art (more particularly in recent times) are of all chronic diseases the most deplorable, the most incurable; and I regret to add that it is apparently impossible to discover or to hit upon…

Learn More

Aphorism 74

Aphorism 74 § 74 Aphorism 74 : § 74 Fifth Edition Among chronic diseases we must still, alas!, reckon those so commonly met with, artificially produced in allopathic treatment by the prolonged use of violent heroic medicines in large and increasing doses, by the abuse of calomel, corrosive sublimate, mercurial…

Learn More

Aphorism 73

Aphorism 73 § 73 Aphorism 73 : As regards acute diseases, they are either of such a kind as attack human beings individually, the exciting cause being injurious influences to which they were particularly exposed. Excesses in food, or an insufficient supply of it, severe physical impression, chills, overheatings, dissipation,…

Learn More

Aphorism 70

Aphorism 70 § 70 Aphorism 70 : Aphorism 70 Fifth Edition From what has been already adduced we cannot fail to draw the following inferences: That everything of a really morbid character and which ought to be cured that the physician can discover in diseases consists solely of the sufferings…

Learn More

Aphorism 69

Aphorism 69 § 69 Aphorism 69 : Fifth Edition In the antipathic (palliative) mode of treatment, however precisely the reverse of this takes place. The medicinal symptom which the physician opposes to the disease symptom (for example, the insensibility and stupefaction caused by opium in its primary action to acute…

Learn More

Aphorism 68

Aphorism 68 § 68 Aphorism 68 : Fifth Edition In homoeopathic cures they show us that from the uncommonly small doses of medicine (§§ 275 – 287) required in this method of treatment, which are just sufficient, by the similarity of their symptoms, to overpower and remove the similar nature…

Learn More

Aphorism 67

Aphorism 67 § 67 Aphorism 67 : Fifth Edition These incontrovertible truths, which spontaneously offer themselves to our notice and experience, explain to us the beneficial action that takes place under homoeopathic treatment; while, on the other hand, they demonstrate the perversity of the antipathic and palliative treatment of diseases…

Learn More

Aphorism 66

Aphorism 66 § 66 Aphorism 66 : An obvious antagonistic secondary action, however, is, as may readily be conceived, not to be noticed from the action of quite minute homoeopathic doses of the deranging agents on the healthy body. A small dose of every one of them certainly produces a…

Learn More

Aphorism 64

Aphorism 64 § 64 Aphorism 64 : During the primary action of the artificial morbific agents (medicines) on our healthy body, as seen in the following examples, our vital force seems to conduct itself merely in a passive (receptive) manners, and appears, so to say, compelled to permit the impressions…

Learn More

Aphorism 62

Aphorism 62 § 62 Aphorism 62 : But on what this pernicious result of the palliative, antipathic treatment and the efficacy of the reverse, the homoeopathic treatment, depend, is explained by the following facts, deduced from manifold observations, which no one before me perceived, though they are so very palpable…

Learn More

Aphorism 61

Aphorism 61 § 61 Aphorism 61 : Had physicians been capable of reflecting on the sad results of the antagonistic employment of medicines, they had long since discovered the grand truth, THAT THE TRUE RADICAL HEALING ART MUST BE FOUND IN THE EXACT OPPOSITE OF SUCH AN ANTIPATHIC TREATMENT OF…

Learn More

Aphorism 60

Aphorism 60 § 60 Aphorism 60 : Fifth Edition If these ill-effects are produced, as may very naturally be expected from the antipathic employment of medicines, the ordinary physician imagines he can get over the difficulty by giving, at each renewed aggravation, a stronger dose of the remedy, whereby an…

Learn More

Aphorism 59

Aphorism 59 § 59 Aphorism 59 : Important symptoms of persistent diseases have never yet been treated with such palliative, antagonistic remedies, without the opposite state, a relapse – indeed, a palpable aggravation of the malady – occurring a few hours afterwards. For a persistent tendency to sleepiness during the…

Learn More

Aphorism 58

Aphorism 58 § 58 Aphorism 58 : If, in estimating the value of this mode of employing medicines, we should even pass over the circumstance that it is an extremely faulty symptomatic treatment (v. note to § 7), wherein the practitioner devotes his attention in a merely one-sided manner to…

Learn More

Aphorism 57

Aphorism 57 § 57 Aphorism 57 : In order to carry into practice this antipathic method, the ordinary physician gives, for a single troublesome symptom from among the many other symptoms of the disease which he passes by unheeded, a medicine concerning which it is known that it produces the…

Learn More

Aphorism 56

Aphorism 56 § 56 Aphorism 56 : § 56 Fifth Edition The third and only remaining method1 of employing medicines in diseases, which, besides the other two just alluded to, is the only other possible one, is the antipathic (enantiopathic) or palliative method, wherewith the physician could hitherto appear to…

Learn More

Aphorism 55

Aphorism 55 § 55 Aphorism 55 : § 55 Fifth Edition The second mode of employing medicines in diseases, the allopathic or homoeopathic, which, without any pathological relation to what is actually diseased in the body, attacks the parts most exempt from the disease, in order to draw away the disease through them and thus…

Learn More

Aphorism 54

Aphorism 54 § 54 Aphorism 54 : § 54 Fifth Edition This, the homoeopathic way, must, moreover, as observed above (§§ 43-49) be the only proper one, because, of the three possible modes of employing medicines in diseases, it is the only direct way to a mild, sure, permanent cure…

Learn More

Aphorism 52

Aphorism 52 § 52 Aphorism 52 : § 52 Fifth Edition Surely no intelligent physician, after these examples as clear as daylight, can still go on in the old ordinary system of medicine, attacking the body, as has hitherto been done, in its least diseased parts with (allopathic) medicines that…

Learn More

Aphorism 51

Aphorism 51 § 51 Aphorism 51 : This therapeutic law is rendered obvious to all intelligent minds by these instances, and they are amply sufficient for this end. But, on the other hand, see what advantages man has over crude Nature in her happy-go-lucky operations. How many thousands more of…

Learn More

Aphorism 47

Aphorism 47 § 47 Aphorism 47 : Nothing could teach the physician in a plainer and more convincing manner than the above what kind of artificial morbific agent (medicine) he ought to choose in order to cure in a sure, rapid and permanent manner, conformably with the process that takes…

Learn More

Aphorism 46

Aphorism 46 § 46 Aphorism 46 : Many examples might be adduced of disease which, in the course of nature, have been homoeopathically cured by other diseases presenting similar symptoms, were it not necessary, as our object is to speak about something determinate and indubitable, to confine our attention solely…

Learn More

Aphorism 45

Aphorism 45 § 45 Aphorism 45 : Fifth Edition No! Two diseases, differing, it is true, in kind1 but very similar in their phenomena and effects and in the sufferings and symptoms they severally produce, invariably annihilate one another whenever they meet together in the organism; the stronger disease namely, annihilates…

Learn More

Aphorism 42

Aphorism 42 § 42 Aphorism 42 : Nature herself permits, as has been stated, in some cases, the simultaneous occurrence of two (indeed, of three) natural disease in one and the same body. This complication, however, it must be remarked, happens only in the case of two dissimilar disease, which…

Learn More

Aphorism 41

Aphorism 41 § 41 Aphorism 41 : Fifth Edition Much more frequent than the natural diseases associating with and complicating one another in the same body are the morbid complication resulting from the art of the ordinary practitioner, which the inappropriate medical treatment (the allopathic method) is apt to produce…

Learn More

Aphorism 37

Aphorism 37 § 37 Aphorism 37 : Fifth Edition So, also under ordinary medical treatment, an old chronic disease remains uncured and unaltered if it is treated according to the common allopathic method, that is to say, with medicines that are incapable of producing in healthy individuals a state of…

Learn More

Aphorism 35

Aphorism 35 § 35 Aphorism 35 : In order to illustrate this, we shall consider in three different cases, as well what happens in nature when two dissimilar natural diseases meet to in one person, as also the result of the ordinary medical treatment of diseases with unsuitable allopathic drugs,…

Learn More

Aphorism 34

Aphorism 34 § 34 Aphorism 34 : Fifth Edition The greater strength of the artificial diseases producible by medicines is, however, not the sole cause of their power to cure natural disease. In order that they may effect a cure, it is before all things requisite that they should be…

Learn More

Aphorism 32

Aphorism 32 § 32 Aphorism 32 : But it is quite otherwise with the artificial morbific agents which we term medicines. Every real medicine, namely, acts at all times, under all circumstances, on every living human being, and produces in him its peculiar symptoms (distinctly perceptible, if the dose be…

Learn More

Aphorism 31

Aphorism 31 § 31 Aphorism 31 : The inimical forces, partly psychical, partly physical, to which our terrestrial existence is exposed, which are termed morbific noxious agents, do not possess the power of morbidly deranging the health of man unconditionally 1; but we are made ill by them only when…

Learn More

Aphorism 30

Aphorism 30 § 30 Aphorism 30 :  Fifth Edition The human body appears to admit of being much more powerfully affected in its health by medicines (partly because we have the regulation of the dose in our own power) than by natural morbid stimuli – for natural diseases are cured…

Learn More

Aphorism 29

Aphorism 29 § 29 Aphorism 29 : Fifth Edition As every disease (not strictly belonging to the domain of surgery) depends only on a peculiar morbid derangement of our vital force in sensations and functions, when a homoeopathic cure of the vital force deranged by natural disease is accomplished by…

Learn More

Aphorism 28

Aphorism 28 § 28 Aphorism 28 : As this natural law of cure manifests itself in every pure experiment and every true observation in the world, the fact is consequently established; it matters little what may be scientific explanation of how it takes place; and I do not attach much…

Learn More

Aphorism 27

Aphorism 27 § 27 Aphorism 27 : The curative power of medicines, therefore, depends on their symptoms, similar to the disease but superior to it in strength (§ 12 – 26), so that each individual case of disease is most surely, radically, rapidly and permanently annihilated and removed only by…

Learn More

Aphorism 26

Aphorism 26 § 26 Aphorism 26 : This depends on the following homoeopathic law of nature which was sometimes, indeed, vaguely surmised but not hitherto fully recognized, and to which is due every real cure that has ever taken place: A weaker dynamic affection is permanently extinguished in the living…

Learn More

Aphorism 25

Aphorism 25 § 25 Aphorism 25 : Now, however, in all careful trials, pure experience,1 the sole and infallible oracle of the healing art, teaches us that actually that medicine which, in its action on the healthy human body, has demonstrated its power of producing the greatest number of symptoms…

Learn More

Aphorism 24

Aphorism 24 § 24 Aphorism 24 : There remains, therefore, no other mode of employing medicines in diseases that promises to be of service besides the homoeopathic, by means of which we seek, for the totality of the symptoms of the case of disease, a medicine which among all medicines…

Learn More

Aphorism 23

Aphorism 23 § 23 Aphorism 23 : All pure experience, however, and all accurate research convince us that persistent symptoms of disease are far from being removed and annihilated by opposite symptoms of medicines (as in the antipathic, enantiopathic or palliative method), that, on the contrary, after transient, apparent alleviation,…

Learn More

Aphorism 22

Aphorism 22 § 22 Aphorism 22 Fifth Edition Aphorism 22 : But as nothing is to be observed in diseases that must be removed in order to change them into health besides the totality of their signs and symptoms, and likewise medicines can show nothing curative besides their tendency to…

Learn More

Aphorism 21

Aphorism 21 § 21 Aphorism 21 : Now, as it is undeniable that the curative principle in medicines is not in itself perceptible, and as in pure experiments with medicines conducted by the most accurate observers, nothing can be observed that can constitute them medicines or remedies except that power…

Learn More

Aphorism 18

Aphorism 18 § 18 Aphorism 18 : Fifth Edition From this indubitable truth, that besides the totality of the symptoms nothing can by any means be discovered in disease wherewith they could express their need of aid, it follows undeniably that the sum of all the symptoms in each individual…

Learn More

Aphorism 16

Aphorism 16 § 16 Aphorism 16 : Fifth Edition Our vital force, as a spirit-like dynamis, cannot be attacked and affected by injurious influences on the healthy organism caused by the external inimical forces that disturb the harmonious play of life, otherwise than in a spirit-like (dynamic) way, and in…

Learn More

Aphorism 15

Aphorism 15 § 15 Aphorism 15 : Fifth Edition The affection of the morbidly deranged, spirit-like dynamis (vital force) that animates our body in the invisible interior, and the totality of the outwardly cognizable symptoms produced by it in the organism and representing the existing malady, constitute a whole; they…

Learn More

Aphorism 14

Aphorism 14 § 14 Aphorism 14 : There is, in the interior of man, nothing morbid that is curable and no invisible morbid alteration that is curable which does not make itself known to the accurately observing physicians by means of morbid signs and symptoms – an arrangement in perfect…

Learn More

Aphorism 13

Aphorism 13 § 13 Aphorism 13 : Therefore disease (that does not come within the province of manual surgery) considered, as it is by the allopathists, as a thing separate from the living whole, from the organism and its animating vital force, and hidden in the interior, be it ever…

Learn More

Aphorism 12

Aphorism 12 § 12 Aphorism 12 : Fifth Edition It is the morbidly affected vital force alone that produces disease1, so that the morbid phenomena perceptible to our senses express at the same time all the internal change, that is to say, the whole morbid derangement of the internal dynamis;…

Learn More

Aphorism 11

Aphorism 11 § 11 Aphorism 11 : Fifth Edition When a person falls ill, it is only this spiritual, self acting (automatic) vital force, everywhere present in his organism, that is primarily deranged by the dynamic1 influence upon it of a morbific agent inimical to life; it is only the…

Learn More

Aphorism 10

Aphorism 10 § 10 Aphorism 10 : Fifth Edition The material organism, without the vital force, is capable of no sensation, no function, no self-preservation1, it derives all sensation and performs all the functions of life solely by means of the immaterial being (the vital force) which animates the material…

Learn More

Aphorism 9

Aphorism 9 § 9 Aphorism 9 : In the healthy condition of man, the spiritual vital force (autocracy), the dynamis that animates the material body (organism), rules with unbounded sway, and retains all the parts of the organism in admirable, harmonious, vital operation, as regards both sensations and functions, so…

Learn More

Aphorism 8

Aphorism 8 § 8 Aphorism 8 : It is not conceivable, not can it be proved by any experience in the world, that, after removal of all the symptoms of the disease and of the entire collection of the perceptible phenomena, there should or could remain anything else besides health,…

Learn More

Aphorism 7

Aphorism 7 § 7 Aphorism 7 : Now, as in a disease, from which no manifest exciting or maintaining cause (causa occasionalis) has to be removed1, we can perceive nothing but the morbid symptoms, it must (regard being had to the possibility of a miasm, and attention paid to the…

Learn More

Aphorism 6

Aphorism 6 § 6 Aphorism 6 : Fifth Edition The unprejudiced observer – well aware of the futility of transcendental speculations which can receive no confirmation from experience – be his powers of penetration ever so great, takes note of nothing in every individual disease, except the changes in the…

Learn More

Aphorism 5

Aphorism 5 § 5 Aphorism 5 : Useful to the physician in assisting him to cure are the particulars of the most probable exciting cause of the acute disease, as also the most significant points in the whole history of the chronic disease, to enable him to discover its fundamental…

Learn More

Aphorism 3

Aphorism 3 § 3 Aphorism 3 : If the physician clearly perceives what is to be cured in diseases, that is to say, in every individual case of disease (knowledge of disease, indication), if he clearly perceives what is curative in medicines, that is to say, in each individual medicine…

Learn More

Aphorism 1

Aphorism 1 § 1 Aphorism 1 : The physician’s high and only mission is to restore the sick to health, to cure, as it is termed. 1 His mission is not, however, to construct so-called systems, by interweaving empty speculations and hypotheses concerning the internal essential nature of the vital…

Learn More
Organon of Medicine Book

Organon of Medicine Book

What is Organon of Medicine? The Organon of Medicine, written by Samuel Hahnemann, is the foundational text of homeopathy. It details the principles, philosophy, and practical guidelines for homeopathic treatment. This seminal work has been translated into multiple languages and continues to be a vital resource for homeopathic practitioners worldwide.…

Learn More